My Services Overview
Trans, Non-Binary & Gender Expansiveness
I have specialist training in this area. Check out this video for The Counselling Directory on what I offer and my top tips for seeking talking therapy.
The way I work is informed by my community action research on the multi factors and effects of oppression of trans people, and how to change things, at both the Near (Individual; Relationships; Community; Online; Media Representations) and Distant Levels (Mental Health Services & Professionals; Education; Criminal Justice System; Socio-Political & Policy). For a rigorous roundup see: Duncan M. D. (2017) The Theatre of Life: Collective Narrative Practice with Trans Young People in the Community.
Robert Montgomery
Therapy With Individuals
Maya Angelou writes: “There is no greater agony than bearing an untold story inside you”. Time and time again, the number one most evidenced research about therapy is that it is not the mode or type of therapy that is the most important factor in improving things, but the relationship, how well you connect together as therapist and client, the ‘fit’ - this is the best marker of good outcomes. This is why therapy should be with someone, not at someone.
I work with you in a way that puts you in the centre of your life story. I believe therapy is a space that can be shaped by us both. I offer assessment, share my sense making openly with you, and think about existing and new ways of responding to the problems life throws at us based on your expertise and skills as well as my own.
Couple Work
I work with a variety of couples and I have specialist training, research and teach on therapeutic conversations about gender and sexual diversity. It is very common for one person to be seeking therapy more than the other, and for both people to have different hopes or envisioned paths for the future. Therefore ensuring safety, carefulness and non-judgement is super important. Unlike most couple work - I make it clear that the values of your unique couple are at the centre of our therapeutic conversations, not my own.
Ironically, most approaches to couples therapy rely on an individualistic understanding of the self and, as such, are focused on helping each completely separate individual in the relationship to better communicate their own wants
and needs to another completely separate individual. This isn’t sound practice. No relationship exists in a vacuum so it is important to put problems and people into the unique contexts in which they exist.
With this in mind, the work hopes to guide couples through conversations that explore preferred stories of self, and I encourage couples to listen in an appreciative way. When in a couple relationship, we are in a relational system: our actions and inactions, our words and our silence, inescapably shape our partners sense of self. It is important to remember this is true, whether or not the effects of our everyday interactions are intentional.
Good couple work then, is not about being more individual, it is about getting clear on our shared stories of self and how we hope our partners feel about themselves when they are in our presence, what everyday ‘signals’ we wish to be sending them. I help couples to identify their own hopes for how their partners experience themselves as a partner and as a person. It is often very useful to explore potential ways that actions and inactions play a role in contributing to our partners story of their self. When our actions unintentionally shape our partners self in negative ways, we can firstly become more aware of this. Acknowledging these effects can be very healing to hear. This opens space to actually hold ourselves accountable and ask “Is this cool by you?”. By stating our own position, we can then begin to notice what kind of everyday interactions shape our partners sense of self in more positive ways, and ways that we (and they!) prefer. Here is a digital contact card with information you may want to share with your partner:
Alexander Milov
Jason deCaires Taylor
Therapy With Families & Chosen Families
I have over 13 years experience working in the NHS in children and family services.
A family can be defined in a way that is meaningful to you. Your family may be birth or blood family or the family of your partner. For some, chosen families are important, “we are like sisters”, or “he’s our uncle but he isn’t technically related”. I hear stories of birth families sometimes being estranged and queer-families, tribes or clans being important. In some communities, people who have died and are not present in body, are still invited a place at the table, literally and symbolically, and in narrative therapy we talk about bringing their special ideas, wisdom, legacies and so on, back into our lives so to speak. Some families are broad reaching, and some more select in number.
I often work with parents or carers who may wish to support their child or young person indirectly, by thinking about the situation and how to respond creatively and effectively. We know that often, two heads are better than one! Looking after yourself as a parent or carer, can be like putting on the oxygen mask on a plane before attending to those around you.
I believe that it is impossible to not communicate when in a network, and even doing nothing or silence effects others. As such, therapy can be a place to consider carefully, how to go on. We may decide to invite someone in your family or network along to hear their perspective and stories.
Whatever your gang, their ideas and values might be really important to hear!
Therapy As Support for Survivors of Oppression
We live in a modern world but unfortunately ism’s, hate crime and material inequality are real.
If this fits for you, we might decide to have conversations that firstly put you in touch with resilience, your support team, and your strengths. We may look inwards but we may also look at where and when our life is set and how this shapes things. Whilst some therapy focuses on gaining “insight” you might call this gaining some “outsight” for good measure.
It can be useful to illuminate the barriers and pressures which exist in different spheres of your life, for a variety of reasons. For example, these external factors can sometimes be felt as though they are a problem inside us, as though there is something, just not quite right about us as a person.
There can be loud and unhelpful conversations going on in mainstream media and society at large, so it can be really useful to check these out, to see if they are shaping things and find out if there are more productive conversations happening, ones which open up more opportunities and choices for to you. There may also be modest but meaningful contributions you or I can make to support local community projects, groups or campaigns (for example Psychologists Against Austerity, Psychologists Against Racism; The Only Us Campaign or Let’s Talk About Loss to name afew) that tackle the issues we are facing, and which help to make steps towards making the world a little bit better.
Shirin Abedinirad
Julien Breton
Therapy As Celebration
I also offer something which you might not immediately think of in western culture since therapy is sometimes seen as ‘solving a problem’, but arguably, it can also be a space for baring witness and celebrating things people have already done to overcome struggles themselves.
By acknowledging the ways we have already responded to hardship, and finding how to celebrate this, we can learn a great deal and build upon what we know works well already. It can be transformative and deeply meaningful. In many communities, overcoming life’s storms is a rite of passage, and something to be celebrated.
We all have the right to have people who are important to us, invited to bare witness to our stories of hardship and overcoming, and to recognise the way this has shaped us. I can help facilitate baring witness to stories, sharing narratives of struggle with the people that matter. When people bare witness in a particular way, they carry the way they see us into their everyday lives. This can help to shape our identity in a way that we want to me known.
In the therapy world this work is known as ‘outsider witnessing’ and ‘definitional ceremony’. It emerges from anthropological observations of real communities who listen in special sort of ways, and who mark their rites of passage to punctuate important changes which shape how they are seen by others.
“Washing one's hands of the conflict between the powerful and the powerless means to side with the powerful, not to be neutral.”
Paulo Freire
Jenny Holzer